“…I have
spoken openly to the world. I have
always taught in synagogues and in the temple, where all Jews come
together. I have said nothing in
secret. Why do you ask me? Ask those who have heard what I said to them;
they know what I said.”
(John 18:20-21 ESV)
These words were spoken by Jesus as he was questioned by
the high priest, following his arrest.
He was asked about his disciples and his teaching. And the thing that stands out in his response
is that his teaching was common knowledge.
Jesus told the high priest that there was no reason to
question him regarding his teaching. He
was very open as he taught. He had
hidden nothing. And, for this reason,
everyone knew what he’d said.
As I read these words, I asked myself if I could make the
same statement. If I were arrested and
questioned regarding my teaching, could I also claim that it’s common
knowledge? Do I refrain from hiding any of it from certain people?
I believe this is a legitimate question to ask ourselves. I believe this because we have a desire to be
liked by those around us. We have a
desire to appeal to others. We have the
desire to have the biggest church with the biggest attendance. These desires flow from our sinful nature,
but they are a part of us nonetheless.
For this reason, it’s easy for us to be less than open
about our beliefs and practices. This is
common among some TV evangelists and teachers.
They avoid issues that might be considered touchy or controversial. They
avoid talking about those things that might affect their popularity or their
ratings.
We know that some of the statements of Scripture make
people uncomfortable. They make us
uncomfortable. And, for this reason, we
find it best to avoid these subjects. We
believe that we’ll be more successful in leading people to faith if we keep
some of these things to ourselves.
However, if we are truly seeking to make disciples of
Jesus, we must hide nothing. We must make
disciples, teaching them to observe all that Christ commanded us (Matthew 28:19-20).
Even though it may cause some to hate us, even though it may lead to our
rejection by some, we must not fear for ourselves. We must be more interested in the eternal
welfare of the lost than in our own comfort.
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