The New Life

 “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.  And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

Colossians 3:12-17 ESV

 

It’s safe to say that we all love passages like the one above. Its words appeal to us as we seek to live the Christian life.  However, we tend to believe that these are things we can accomplish with our own strength and willpower.

 

Prior to our salvation, all we will do is sin.  Prior to salvation, all we can do is sin. We naturally desire only to satisfy our sinful passions. We naturally desire only to feed our sinful lusts.

 

However, once we are saved, God enables us to live according to his will. He empowers us to live according to his will. Even though we’ll never do so perfectly, because of the sinful nature we still possess, it is now possible.

 

This is the context of the above passage. In it, Paul is telling us how we’re to live.  However, he is not telling us to do these things by our own strength or ability. That, after all, would be impossible.

 

The “then,” in verse 12, points us back to what he shared earlier. Paul told us that, in baptism, we were raised with Christ. He tells us that, in Christ, we were given a new life by God. And, as a people who have been raised with Christ, as a people who’ve been given a new life, we’re to put on compassionate hearts, kindness, humility, meekness and patience. Having been raised with Christ, having been given a new life, we’re to bear with one another and to forgive one another as Christ has forgiven us.

 

As a people who have been raised with Christ, as a people who have been given a new life by God, we’re to do everything in the name of the Lord Jesus. Whatever we do, in word or deed, is to be done in his name. And we’re to do all things, giving thanks to God.

 

Although our lives once centered around our sinful desires, they now center around Jesus. While, prior to our salvation, all we wanted to do was to satisfy these sinful desires, we now long to glorify Jesus. And while we once depended only upon ourselves to accomplish the goals we’d set for ourselves, we now depend upon Christ to make this possible.

 

As we, then, look at the call placed upon us in this passage, we must not look at it as a list of things that we do to make ourselves Christian. We must not look at it as a list of things we do to accomplish our salvation. We must look at it as works that God has empowered within us that he might be glorified.

 

It is, once again, encouraging a life of ongoing repentance and faith. It is encouraging us to turn away from the sin that characterized our life before we were saved. And it’s encouraging us to live the new life that was given to us and that is empowered within us by the grace of God.

Put to Death

 “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.”

Colossians 3:5-11 ESV

 

Even though man is in bondage to sin, we love it. Even though we are dominated by sin, we long for it. And even though we are thoroughly controlled by our sinful nature, we enjoy it.

 

In fact, we live for our sinful desires. Our life revolves around their gratification. All of our strength and energy is devoted to their satisfaction.

 

This is true also for many of us who profess the name of Christ. Even knowing what Christ has done for us, we continue to pursue the desires of the flesh. Even confessing faith in him, we ignore his Word in favor of our passions.

 

However, just as good works naturally flow from the believer in Jesus, so too does repentance. As a believer in Jesus, we will hate our sin. And, as a believer in Jesus, we will naturally turn from our sin.

 

Paul’s “therefore”, in verse 5, points us back to what he previously stated. It points us back to the fact that we have been raised with Christ. It points back to the fact that we have been given a new life in baptism.

It also points us back to his call to seek the things that are above. We're to seek the things of God rather than those of the world. We're to seek the things that are of God rather than those that result from our sinful nature.

 

For this reason, we are to put to death that which is earthly in us. We are to put to death that which is worldly in us. And this, of course, speaks to those things which are not of God. It speaks to those things that are opposed to the Lord and his will.

 

Paul goes on to list several examples of these earthly or worldly things that are to be put to death. And these are examples. What I am saying is that this list is not exhaustive in any way, nor are they worse than others addressed elsewhere in Scripture.

 

He says that we are to put sexual immorality, or fornication, to death. This is a broad term referring to various types of sexual immorality. We are to put impurity to death, which is a general term referring to uncleanness or immorality. We are to put passion to death, which refers to feelings or affections which cause the mind to suffer. And we are to put evil desires to death, along with covetousness.

 

These are not things that we can take likely. They are not matters that God can just overlook. Paul tells us that, on account of these, the wrath of God is coming. In other words, it is because of sins like these that God’s judgment is coming.

 

These were things in which we once lived, in our old life. They are things that characterized our lives before we were brought to faith in Christ. But now that we are in Christ, these are things that we must put away.

 

Paul then goes on to list more of the sins that must be put away. He mentions anger, wrath, malice, slander, and obscene talk. And he tells us that we are not to lie to one another.

 

We are not to do so because we are being made holy. We are not to do so because we have put on the new self, which is being renewed in knowledge after the image of its creator. We are not to do so because we are being transformed into the image of God.

 

This is true of each and every one of us. There is no difference. No matter our background, Christ is all and in all.

 

Repentance, then, is mandatory for the believer in Jesus. It is not optional for the person of faith. However, that being said, it is not a work by which we are saved.

 

It is the natural result of the new life provided to us in Christ. Because we have died and been raised with Christ, we put to death the deeds of the old nature. Because of the salvation we have graciously received from God, we want nothing more than to put off the old self with its practices.

None of Our Concern

 “Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?””

John 21:22-23 ESV

 

We have a tendency to compare ourselves with others. And this is true in many ways. It is true when it comes to our appearance, our weight, and even our intellect. However, this also happens in terms of our faith.

 

In the church, we will often compare our gifts with those of other believers. We will compare our position or our station with that of others. We will compare our perceived influence with that of others. We will compare our calling with that of others. And we will compare our circumstances with those of others.

 

This often leaves us discouraged. It leaves us disheartened. And it does so because we feel that we have received the short end of the stick. We believe that others have it so much better than we do.

 

In John 21, Peter was doing the very same thing. After Jesus invited him to affirm his love for him, and reinstated him to his prior ministry, he gave to Peter some disturbing news. Jesus told Peter that he would die for his faith. He told Peter that he would be crucified.

 

He then called Peter to follow him. And although this spoke to the ministry he was to carry out, it also spoke to his death. Jesus was calling Peter to lay down his life for him. He was calling Peter to follow him in death.

 

Seeing John following behind them, Peter asked about him. He wanted to know if John would suffer the same fate.  He wanted to know if he too would die for his faith. And Jesus responded with the words we see above.

 

Jesus asked Peter: “If it is my will that he remain until I come, what is that to you?  And, based on this statement, a rumor circulated among the disciples. The saying spread that John would not die.

 

However, as it is clarified for us, this is not what Jesus meant. Jesus was telling Peter that John’s future and that John’s calling was none of his concern. It was none of his business. He was simply to follow Jesus.

 

The same thing is true for each one of us. Although we like to compare ourselves with others, their calling, their circumstances, and their future, are not our concern. They are none of our business. We are to simply follow Jesus. We are to carry out the calling he’s given to us.

Not this Life, but the Next

 “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.””

‭‭Revelation‬ ‭21:1-4‬ ‭ESV‬‬

As we read the above text, I think we can agree that it captures that for which we long. We want to live forever in a place where God dwells with us. We want to live in a place where there is no more death. We want to live in a place where there is no more mourning, crying, or pain. And we want to live in a place where God himself has wiped every tear from our eye.

However, it increasingly seems like we understand this place to be the world in which we now live. It seems as if we are looking to worldly means to attain for us this blessing. And it seems that the only thing that matters to us is the here and now.

It seems more and more that our focus is upon this world. It seems more and more that our focus is on this life. It seems that, more and more, we are seeking to erase the consequences of sin and to create some sort of heaven on earth.

It seems that we trust in the goodness of human nature to get us there. It seems that we trust in our ability to improve and to grow to get us there. It seems as though we trust in the right leader to get us there. It seems that we trust in military might and adequate policing to provide these blessings. It seems that we trust in medicine and medical technology to get us there. And it seems that we trust in the right degree from the right school to get us there.

Please don’t misunderstand me. I’m not suggesting that we cease our efforts to improve the world in which we live. Nor am I suggesting that we cease all efforts to love our neighbor and to both help him and to advocate for his welfare. After all, we’re called by God to minister to the needs of those around us with the gifts and the blessings he’s entrusted to us.

However, we must understand that the blessings for which we long will only be received at the time of Jesus’ return. They will be experienced only in the new creation that will accompany him. We must understand that they will never be attained in the here and now.

Our hope, then, is found in Christ and in no one else. It’s found not in this life, but in the life that’s to come. And it’s found not in this world, but in the next.

For this reason, we must trust in Christ and anticipate his return. We must believe his promise and hope for its fulfillment. And we must know and believe that, by his death and resurrection, he’s done everything necessary to provide for us these blessings.

This is the purpose of the Advent season, into which we just entered. We remember the anticipation of the saints of old for the coming of the Savior. And, in the same way, we both anticipate and long for his return.

Who Are You?

 “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.”

‭‭Colossians‬ ‭3:1-4‬ ‭ESV‬‬

You are what you eat. This is what we’re often told. In other words, what we do makes us who we are.  

If we eat unhealthy, if we’re constantly eating junk food, we’ll be unhealthy. But if we eat healthy, if we eat a balanced diet, we’ll be healthy.

In the same way, our tendency as believers is to think that we are what we do. We think that what we do makes us who we are. We think it’s behaving as a Christian that makes us Christian. We think that, as we act in a way that is holy, we become holy.

So, as we read the passage above, we understand it to mean that, as we seek things that are above, we are raised with Christ. We think that, as we seek the things of God rather than the things of the world, we are saved. Again, we believe that what we do makes us who we are.

The problem with this is that, before we come to faith in Christ, and before we receive the grace of God, we cannot live for the Lord. We cannot live according to his commands. Before we come to faith in Christ we cannot and will not desire the things of God nor seek them.

We cannot do so because we are dead in sin, and there is no life in us. We are in bondage to sin. Sin is our master, and all we can do is sin. We can seek only to satisfy its lusts and desires.

Paul, however, states the opposite. He’s stating what’s already true of us. And, based on this, he calls us to live accordingly.

If we’ve been raised with Christ, we’re to seek the things that are above. And the “if” in this statement isn’t conditional. It’s a statement of reality.

We have been raised with Christ. As we saw in chapter 2, this happened to us through baptism. And because we’ve been raised with Christ, we’re to seek the things that are above.

Later, he states that we’ve died and that our life is hidden with Christ in God. Again, this is our state. And based on this state, we are to set our minds on the things of God rather than those of the world.

This means that we don’t focus on the things of the world, believing that they’ll make us holy. We do not depend upon the things that we do to bring us into a right relationship with God. And it means that we also do not pursue the desires of our sinful nature. 

We, instead, love the things that God loves. We desire the things that God desires. And we seek the things that God seeks. In short, we live a life of ongoing repentance and faith.

We do these things because this is who we are in Christ. We do these things because God has saved us. We do so because God has restored us from death to life. And we do so because our life is found in him.

Seeking the things of God, then, is not what makes us a Christian. They are the things that we do because we are a Christian. They are the result, they are the outflow, of the work of God in our life.

Made Holy

 

“If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— “Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.”

Colossians 2:20-23 ESV

 

Our sinful nature controls us, prior to our salvation. It dictates everything that we think, say, and do. However, our struggle with our sinful nature does not end when we come to faith in Christ. It persists even then.

 

Quite often, people tell us, there’s something we can do to gain control of the desires of the flesh. And we easily fall into this mindset. We fall into it because it speaks to the natural tendency of our old nature. It feeds into the idea that there is something we can do to save ourselves and to become holy.

 

For this reason, like the Colossians, we begin to submit to these human teachings and rituals. We submit to various rules, dealing with the things of this world, thinking that they will help. And we do so because they have the appearance of wisdom. We do so because those sharing these teachings seem very convincing.

 

We fail to realize what Paul is communicating in the above verses. We fail to realize that we died to these principles, to these spirits, in Christ. And, because we have died, they no longer apply to us. They have served their purpose.

 

We fail to realize that the things of this world, addressed by these rules, perish as they are used. In other words, they are temporary in nature, and not eternal. Therefore, they can do nothing to help us when it comes to the eternal.

 

We fail to realize that, although these principles have the appearance of wisdom, they promote a self-made religion, asceticism (extreme self-denial), and severity to the body. In other words, it is not from God. It’s not consistent with the faith taught by God in Scripture.

 

And, finally, we fail to realize that these principles are of no use in stopping the indulgence of the flesh. They do absolutely nothing when it comes to overcoming sin. They do nothing when it comes to restraining sin in our life.

 

This isn’t meant to discourage us, as we long to overcome our sinful nature and our struggle with our specific sinful tendencies. Nor is it meant to drive us to despair. However, if this is to happen, we must look not to ourselves. We must look only to Christ.

 

We must do so because, just as we can contribute nothing when it comes to our salvation, neither can we contribute anything to our sanctification. As we are saved by the grace of God through faith in Jesus, so are we made holy. This is wholly the work of God.

 

Please don’t misunderstand what I’m trying to say. I’m not suggesting that we shouldn’t resist the desires of the flesh, nor am I saying that we shouldn’t strive to live according to the Word of God. We must do so with the grace and strength that God provides. And, as we continue to fail, we must live a life of ongoing repentance and faith.

 

When we fail, we’re to confess our sins to the Lord. We’re to recognize our sin for what it is, rejecting it and turning away from it. And we must ask God to forgive us and to strengthen us, that we might live according to his will.

 

As we look to him, he will work in our life. As we trust in him, he will transform our heart. And as we believe in him, he will make us holy.

Do Not Be Judged

 “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.”

(Colossians 2:16-19 ESV)

If there’s one accusation that’s routinely lobbed against the church, it’s that we’re judgmental. And, while this accusation is sometimes false, while it’s often thrown out in response to our belief in the truth of God’s Word, it can also be very true. And it most often plays itself out among our fellow church members.

In fact, Christians can be more judgmental toward one another than we are toward anyone else. We judge one another’s faithfulness based not on clear matters of right and wrong. We do so based upon issues that aren’t even addressed in Scripture. And we judge one another based upon ideas that we read into Scripture. 

In the above passage, Paul tells the Colossians that they’re to let no one pass judgment on them in questions of food and drink, a festival, a new moon, or a Sabbath. While it’s possible that some of these customs had Gentile roots, it seems that most of them flowed from the ceremonial law that was observed by the Jews. And this would be consistent with the struggle we observe in other New Testament churches as well.

The Jews observed laws that stated which foods were clean and which were not. In short, they were forbidden to eat certain things. They had various festivals that they were required to observe, in remembrance of God’s deliverance and provision. And they had all kinds of laws that defined what they could and couldn’t do on the Sabbath day.

However, the Colossians were to allow no one to judge them in such matters.  And they weren’t to do so because these were a shadow of the things to come. They weren’t to do so because the substance was found in Christ.

Paul was telling them that all of these ceremonial practices and principles merely pointed the people to Christ. They had revealed to the people, in Old Testament times, that the Christ was coming and what he was to accomplish. And, for this reason, they’d been fulfilled in Jesus.

In other words, they would not be saved by following them. They were not the means by which the people received God’s blessing. All of this was received only in Jesus.

Paul also said that they were to let no one disqualify them, insisting on asceticism, which is a strict self-denial, or the worship of angels. The source of this teaching was not Christ, but the prideful and sensual minds of those who brought it. And it couldn’t contribute in any way to their growth in Christ.

This tells us that, as believers, we’re not to allow others to judge us in these ways. Nor are we to let them lead us astray. We must not do so because it’s in Christ alone that we are saved.

Dead or Alive?

 “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.”

(Colossians 2:13-15 ESV)

Most of us have been to a funeral. In fact, most of us have been to several. And, for this reason, it’s safe to say that we’ve seen a corpse. We’ve seen someone who is dead.

More often than not, we see such a person at the visitation, prior to the funeral. Or, we see them before the casket is closed at the funeral itself. And one thing we know is that, when a person is dead, he’s dead.

Although we’ve seen horror movies where the dead come out of their casket and terrorize the living, we know that this isn’t reality. We know that a person who is dead is incapable of doing anything. They’re incapable because there is no life in them.

This is the image we need to have in mind as we consider the gospel. It’s this image that we need to have in mind as we read the words of Paul, above. He begins by referring to our natural state. He refers to the condition that results from our sin. And he tells us that we were dead in our tresspasses and the uncircumcision of our flesh.

What this tells us is that we could do nothing. We could do nothing about our condition. And we could do nothing to save ourselves from it. We were absolutely helpless. 

Most of us tend to struggle with this truth, when it comes to our spiritual state. We want to believe that we can do something to help ourselves. We want to believe there’s something we can do to save ourselves or, at the very least, to contribute to our salvation. However, as long as we’re in this mindset, we’re unable to receive the blessing that Jesus has provided for us.

Paul speaks of this in the following words. And he makes clear to us that he’s done everything necessary to save us from our deserved fate. He’s done everything necessary to rescue us from death.

He tells us that God has made us alive together with Christ. He’s done so by forgiving us of our trespasses, and by canceling the record of debt that stood against us with its legal demands. And he’s done so, he’s set them aside, by nailing them to the cross.

Death is the penalty of sin. And because the penalty of our sin was paid by Jesus and his sacrifice on the cross, we’ve been released from this fate. Because our sin is no longer counted against us, we are no longer subject to its penalty.

In this way, also, he’s disarmed the rulers and authorities, putting them to shame. He’s triumphed over them. They no longer have anything that they can hold over our head. And, for this reason,we have been freed from their authority and condemnation.

Our faith, then, cannot be in ourselves. It cannot be in our goodness or efforts. And, if it is, we are forever lost. We must, rather, trust in Christ alone and the sacrifice he offered on our behalf. We must do so because it’s in this way, and only in this way, that we are saved.

Always Thankful

 “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

1 Thessalonians 5:16-18 ESV

 

It’s hard to believe that the holiday season is almost upon us. This year has, in a sense, rushed by rather quickly. But, in other ways, it seems that it’s drug on and on and on.

 

Even though I see them approaching on the calendar, I don’t find myself quite ready for them. I don’t yet have a sense of excitement for the celebrations that are to come.  I don’t find myself yet in the spirit of Thanksgiving or Christmas.

 

This is partly due to the circumstances in which we find ourselves. After all, this year has been anything but normal. It’s been one of difficulty. It’s been one of hardship. And, for this reason, we’d rather that it just came to end.

 

Difficulties, of course, are completely normal. Because we live in a world of sin, because we live among a sinful people, and because we ourselves are sinful, our lives are full of hardships. And there’s no way to keep ourselves from them. They are simply the reality in which we live.

 

Yet, even though they are normal, and even though they are to be expected, they can also leave us in a state of discouragement, frustration, and despair. They affect our attitude. They affect our mood. They even affect our faith.

 

When this takes hold of us, we’re told by multiple sources that we’re to focus on the positive rather than the negative. We hear this from mental health experts. We hear this from counselors. We hear this from our religious leaders. And, although he doesn’t state it in this way, the apostle Paul says something very similar.

 

In the above passage, he encourages his readers to rejoice always. And because we’re to do this always, this is something that we’re to do not only when we feel like it. It’s something we’re to do even when our circumstances do not seem like a cause to rejoice.

 

He tells us to pray without ceasing. This means that we’re to never stop praying. We are to pray often. We’re to pray regularly. In fact, we’re to be in a continual state of prayer as we live in a constant state of dependence upon God and trust in him. We’re to do so even when we don’t feel like praying. We’re to do so even when it doesn’t seem that he’s working for our blessing.

 

We’re told to give thanks in all circumstances. And, again, because he tells us to do so in all circumstances, this means that we’re to give thanks even when we don’t feel like it. It means that we’re to give thanks even when we don’t feel all that thankful. It means that we’re to do so even when our circumstances don’t give us reason for thanksgiving.

 

This, Paul says, is God’s will for us in Christ Jesus. In other words, because of Jesus, and because of the hope we have in him, this is what God desires of us. He wants these practices to be a part of our everyday life.

 

Although we might say that this is easier said than done, and although we might find it easier to grumble and complain, we do have good reason to rejoice, to pray, and to give thanks. We have good reason because, in Jesus, God has provided us with everything we need that we might experience his blessing. He’s provided for us everything necessary that we might receive his forgiveness and salvation.

 

As we, then, approach the holidays, may we keep this in mind. Regardless of the circumstances in which we find ourselves, we have received God’s blessings. Regardless of the difficulties we’re facing, we’re living in God’s blessing. This has been provided for us in Jesus, and it gives to us every reason to rejoice, to pray, and to offer up our thanksgiving.

The Circumcision of Christ

 “In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.^”

(Colossians 2:11-12 ESV)

 

Circumcision is something that is widely practiced in American society. However, that being said, the reason it’s practiced is very different from that of the people of Israel in Old Testament times, or even the Jews of today. We do so primarily for cleanliness. But their practice of circumcision had, and continues to have, major religious implications.

 

They were commanded by God to circumcise their boys on the eighth day. And, in this way, they were marked, they were identified, as part of the people of God. In fact, if they were not circumcised, they were to be cut off from the people.

 

This is the image that Paul is referencing in the above passage. Only, he relates circumcision to a practice more recognizable in the Church. He relates it to baptism.

 

Paul tells us that, in Christ, we were circumcised with a circumcision made without hands. In other words, it wasn’t performed by a doctor, a priest, or a mohel. In fact, it wasn’t performed by a person at all. It was a work of God.

 

This was done, he says, by the putting off of the body of flesh. This, again, brings us back to the image of circumcision, where the foreskin is removed from the body. But, here, Paul speaks of the removal of the body of flesh. This speaks of the removal of our old, sinful, nature that it might be replaced by the new.

 

This is referred to as the circumcision of Christ, which took place in our baptism. It took place as we were buried with Christ in baptism and raised with him through faith. This, he tells us, is the powerful working of God.

 

What this tells us is that, in baptism, God makes us to be his people. In baptism, we are marked as the people of God. And, in baptism, we are recipients of both his gracious promise and blessing.

 

For many Christians, today, baptism is nothing more than a ceremony. It’s something that we do. It’s a confession of faith that we make before the body of Christ. However, when we look to Scripture, we find that it’s so much more.

 

Baptism is not a work of man, but a work of God. And although we confess our faith at the time of baptism, it’s so much more. In baptism, we receive the blessings provided by Christ on the cross. In baptism, we receive the blessings won by Christ in his resurrection from the grave. And each of these blessings become ours through faith.

 

All We Need

“For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”

Colossians 2:9-10 ESV

 

Many of us take in interest in a wide range of subjects. We like to read and study a whole variety of topics. And we do so in an effort to be well-rounded.

 

This is true of us, even as believers. Although we read and study the Bible, and although we regularly hear it as it’s taught and preached, we still feel that we need something more. And we think that looking to these other sources is needful that we might be complete.

 

However, as a result, we have a tendency to fill ourselves up with things that contradict our faith. We allow ourselves to be filled up with things that are opposed to Christ. And we often think and act as if this is good and acceptable. We think and act as if this promotes our personal growth.

 

Although there are certainly things that we can learn from people around us, and although we can learn useful information from sources outside of the Bible, we have to draw a clear distinction. We have to distinguish those things that are helpful, and that do not contradict the Word of God, from those that are clearly opposed to Christ. We must do so because this philosophy, this empty deceit, is the invention of man. It flows from the elemental, from the rudimentary, spirits or principles of the world.

 

For this reason, they have the ability to take us captive. They have the ability to carry us off, like the spoils of war. In other words, they have the ability to lead us astray from Christ.

 

What we learn from the above passage is that we don’t need these vain and empty philosophies in order to be made whole. Nor do we need them to attain personal growth. We don’t need them because, in Jesus, the whole fullness of deity dwells bodily. In Jesus, the fullness of God dwells bodily.

 

And, according to Paul, we have been filled in him. We’ve been filled in him who is the head of all rule and authority. We have a unique relationship with Christ. And, in him, we’re satisfied. In Christ, we are imbued with everything needful.

 

So, rather than seeking fulfillment outside of Christ, and rather than seeking it in addition to Christ, we must understand that it’s found in him. It’s found in him alone. Jesus is all that we need in order to be filled. He's all that we need in order to be complete.

 

 

 

 

Discerning Falsehood

 “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.”

Colossians 2:8 ESV

 

It’s often assumed, falsely, that Christians reject the sciences. It’s assumed that Biblically minded Christians reject science because they reject the theory of evolution. It’s assumed that they reject psychology because they believe in the spiritual. And it’s assumed that they reject sociology because they believe that there is only one right way to know God.

 

It’s often assumed that, as Christians, we find no value in anything the world has to offer. However, such is not the case. In reality, we accept many of the teachings and benefits brought to us by the sciences. Much of what they offer is not contradictory to our faith in any way whatsoever. In fact, many of the early scientists who identified many foundational truths about the world in which we live, were themselves believers.

 

That being said, much of what is believed and taught in our society today is contradictory to the Christian faith. Much of what is portrayed as science is not scientific in the least, nor does it fit with a Biblical worldview in any way whatsoever. And we must take care to recognize the difference.

 

We must do so, we must make this distinction, that we aren’t led astray. We must do so that our children are not led astray. And we must do so that our fellow believers are not led astray.

 

In the above verse, Paul warns the Colossians to take care that no one takes them captive by philosophy. And, again, in saying this, he’s not declaring that all philosophy is bad. He’s not suggesting that all philosophy is contradictory to our faith.

 

They were also to ensure that they weren’t taken captive by empty deceit. They were to ensure that they weren’t taken captive by the vain or empty lies of the world around them. They were to ensure that they weren’t led astray by the dishonesty of the world in which they lived.

 

The type of philosophy, to which he’s referring, is dangerous, and it’s dangerous because of its origin. The philosophy and the deceit that was attractive to his readers was in accordance to human tradition. It was in accordance to the elemental spirits, or the elemental principles, of the world in which they lived. In other words, it was man made.

 

It was, then, in contrast to Christ. It was not according to Christ. In other words, it was contradictory to Christ.

 

In the same way, we must discern the difference between what is helpful, and that which contradicts the faith that we confess. We must recognize that, just because a certain teaching or idea is held to strongly by the world around us, does not make it true. We must identify that which contradicts Christ, and that which agrees with him, that we might not be taken captive.

Living in God's Grace

 “Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.”

(Colossians 2:6–7 ESV)

We tend to believe that receiving Jesus is a one time event. We tend to think that we come to faith in Jesus at one point in life. And, after we receive him, after we come to faith in him, we seem to think that nothing else matters.

Some of us may have heard the gospel and responded to an altar call. We may have encountered the gospel and prayed the sinner’s prayer. And we remember this day, we mark this day, as the day we came to faith.

In the Lutheran tradition, we may have been baptized as a baby or a small child. And we think of this day in the same way. We consider this as the day we came to faith. We consider this day as the point in which we entered into the blessing of God.

However, after this day has come and gone, we do as we please. We live as we please. And we don’t believe that it matters in the least.

We don’t think it matters because, on that one day in the past, we came to faith. We don’t think it matters because, on that one day in the past, we received the gospel. We don’t think it matters because, on that one day in the past, we were saved.

But, in the above passage, we see that receiving Jesus is not just a one time event. We find that it’s ongoing. Paul tells us that, as we received Jesus the Lord, we’re to walk in him.

This phrase indicates that our faith is to be an everyday part of our life. It indicates that it’s a continuing state. It indicates that it’s something to which we hold each moment of every day.

Paul tells us that we’re to be rooted in Jesus. He tells us that we’re to be built up in him. He tells us that we’re to be established in the faith. And this, again, indicates something more than a one time event.

We not only come to faith in Jesus, but we’re established in that faith. We grow in that faith. And we become firm in that faith. 

Even though these events in the past are important, and although they shouldn’t be disregarded, there is something more involved. We must not only ask when we came to faith in Jesus, but if we trust in him now. We must ask not only when we first received the promise of God, but if we’re now living in that promise.

Gullible?

 “I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.”

(Colossians 2:4–5 ESV)

If there is one weakness of the American Church today, it’s that we’re easily deceived. We’re gullible. We’re quick to accept every convincing argument that is made by those both outside of the church and within. 

We are convinced that the gospel is not true. We’re deluded into thinking that our faith is merely a system of rules, regulations, and morality. We’re led to believe that the message of Scripture is simply one of acceptance.

We’re led into these warped beliefs by the false teachers who surround us. We’re led to do so by the false teachers we’ve allowed to infiltrate the church. We’re quick to trust those with the nicest smile, with the best stories, and with the greatest speaking skills.

This was the very concern that Paul possessed for the Colossian Church. This was the concern he had for the Laodiceans and others who had not seen him face to face. He had been struggling for them, that they might be encouraged and built up in the faith. He agonized over them, desiring that they would come to a full assurance of faith. And, as we see above, he did so that they might not be deluded.

This word, deluded, can also mean deceived. So, he did not want them to be easily led astray by those who came to them with persuasive language. He did not want them to be easily led astray by those who spoke with enticing words.

Like the Colossians, and like the Laodiceans, this is the reason that we need to be encouraged and built up in the faith. This is the reason we need to come to the full assurance of faith. It prevents us from being captivated by fine sounding arguments.

This makes it clear that our faith, as well as that of the church as a whole, is a valid concern. In fact, it’s the greatest concern. It’s the greatest concern because it determines not only our life here in this world. It determines our eternal destiny.

The Unseen Brother

 “For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge.”

(‭‭Colossians‬ ‭2:1-3‬ ‭ESV‬‬)

We are naturally concerned for the welfare of those who are close to us. We are concerned for the welfare of those who are near and dear to our heart. We want the best for them. And we don’t want to see anything bad happen to them.

When it comes to our fellow believers in Christ, we’re concerned for their welfare here in this world. But, more than that, we’re concerned for their spiritual welfare. We want to see them grow in faith, escape from temptation, and overcome the struggles and doubts they may face.

While we know there are believers all around the world, and while we hate to hear of the persecution they sometimes face, we’re not as concerned for their welfare. The thought of them rarely crosses our mind. And, for this reason, our prayers for them are infrequent at best.

In the above passage, we see Paul’s concern not for the churches with which he was acquainted. We see his concern not for those among whom he’d ministered. We see his concern for those who had not seen him in person.

Paul says that he is struggling for the believers in the Colossian Church, for those at Laodicea, and for others who had not seen him face to face. The Word “struggle” means that he was in agony because of them. It means that he was worried about their welfare.

He desires that they might be encouraged. He longed to see them being knit together in love. And he desired that they would come to the full assurance provided by the gospel.

Personally, I spend a great deal of time in prayer for my family. I also do so for the members of my congregation. However, that being said, I confess a lack of concern for my brothers and sisters who are unseen and unknown to me. I certainly don’t want anything bad to happen to them. But I certainly haven’t struggled for them.

As we’re called to proclaim the gospel to the whole creation, as we’re called to make disciples of all nations, and as we’re called to bear witness of Christ’s death and resurrection to the entire world, I pray that God would make this true of me. I pray that I would share his concern for each and every one of his people. I pray that he would cause me to agonize over them. And I pray that he would cause me to continually long for their growth in faith.