“Paul, Silvanus, and Timothy, To the church of the
Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and
peace. We give thanks to God always for all of you, constantly mentioning you
in our prayers, remembering
before our God and Father your work of faith and labor of love and
steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has
chosen you, because
our gospel came to you not only in word, but also in power and in the Holy
Spirit and with full conviction. You know what kind of men we proved to be
among you for your sake. And
you became imitators of us and of the Lord, for you received the word in much
affliction, with the joy of the Holy Spirit, so that you became an example to all the believers
in Macedonia and in Achaia.”
1 Thessalonians 1:1-7 ESV
I’ve often heard that
adoptees struggle with feelings of being less than. They feel that, because
they aren’t the natural child of their parents, they are less important or less
loved. They feel that, because they aren’t natural siblings of their brothers
and sisters, they are less accepted.
I love the response of
their adoptive parents to these feelings. They tell their adopted children
that, although they aren’t natural children, they were chosen. I love this
because the word “chosen” elevates them. It tells them that their parents,
indeed, love them. It tells them that their parents desire them. And it tells
them that their parents love and accept them not because they have to, but
because they want to.
The same is true, I
believe, when it comes to marriage. I don’t believe in the whole soul-mates philosophy
that permeates society. And some believe that eliminating this belief lessens a
person’s value in the relationship.
I, however, beg to differ.
I believe that being chosen is what elevates our value in the relationship. It
tells us that we are loved not because it was ordained. It tells us that we are
loved by choice. It tells us that our spouse, it tells us that our romantic
partner, desires us above everyone else.
However, that being said,
many of us struggle with the word “chosen” when it comes to our relationship
with God. We struggle with it because it seems to imply that others were not
chosen. It seems to imply that, while God loves some and has chosen them to be
his own, he has rejected others. It seems to imply that he has destined them to
eternal judgment.
And this idea contradicts
the plain teaching of Scripture. It does so because, according to God’s Word,
God wants all to be saved and to come to the knowledge of the truth. God does
not want any to perish, but all to reach repentance. And Jesus served as the
propitiation, or as the atoning sacrifice, for the sin of all people (not only
for some).
Yet, as we look at the above
passage, Paul says that the believers in Thessalonica were chosen by God. This
was plain to him because they not only heard the Word as it was brought to
them. It came to them in power and the Holy Spirit with full conviction. They also
became imitators of both Paul and of the Lord, as they suffered affliction
because of their faith. And, in this way, they’d become an example to other
believers. In other words, as the Word was preached to them, they had received
it. And, as they received it, it had transformed their lives.
This gives us a clue regarding
what Paul means when he says they were chosen. Although God knows fully who
will trust in him and who will not, and although he knows fully who will be
saved and who will not, he does not decide this for them. He doesn’t prevent
some from coming to faith while he allows it for others. Nor does he prevent
some from being saved while he causes it for others.
God has ordained that those
who believe in him will be saved. He has predestined those who believe to be conformed
to the image of Christ. In other words, he has chosen people of faith to be his
own. He has chosen those who believe in Jesus to be his own.