“For the gifts and the calling of God are
irrevocable.”
Romans 11:29 ESV
We have all known
those who were once faithful. At one point they were very devoted to the Lord.
But, somewhere along the line, things changed.
No longer are they
devoted. No longer are they trusting in Christ. And no longer do they believe
his Word and promises.
It makes us wonder
if we were somehow duped. It makes us wonder if these people ever truly
believed. And it leads us to ask if they were ever truly saved.
Much of this comes
from the idea of “once saved, always saved,” espoused by American
Evangelicalism. We reason that, if these people are not now believing, they
never did. And we determine that, if they are not now saved, they never truly
were.
We certainly can’t
deny this possibility. There are some, I suppose, who go through the motions
and say the right things, pulling the wool over our eyes. There’s also the
possibility, however, that, for whatever reason, they turned their backs on the
Lord and walked away from the faith they once held.
Yet, even in that
case, we don’t give up on them. We don’t give up on them because the Word and
promise of God is just as valid now as it was then. We don’t give up on them
because, should they return to faith in Christ, God’s salvation remains
available to them.
This is the
encouragement we receive from the above verse. Paul had been addressing the
spiritual state of Israel. And he noted their fall.
As things currently
stand, the Jews, or what we might refer to as national Israel, are enemies of
God. They have rejected his promises that were fulfilled in Jesus. And, in this
way, they have rejected the salvation of God that was provided by Jesus.
Yet, Paul notes, they
are beloved for the sake of their forefathers. They are beloved because of the
faith of their forebears, namely Abraham, Isaac, and Jacob. Although they had
rejected God, God had not rejected them.
The gifts and the
calling of God, he tells us, are irrevocable. They are binding. They are unchangeable.
Paul is not
suggesting that they are saved simply because they are Jews. Nor is he
suggesting that he’ll overlook their rejection of Christ for the sake of their
ancestors. He’s saying, rather, that God’s grace, that his invitation, still
stands.
They were not
outside of God’s reach. They were not beyond saving. If they received God’s
Word and promise, looking to Jesus in faith, his grace was available to them.
And this, you see,
is the comfort this passage provides to us. It provides comfort to us when it
comes to our friends and loved ones who have turned their back on God. Although
they may now stand condemned, although they may now be outside of the grace of
God, his gifts and calling are irrevocable.
The promises that
he once made remain valid. They are still in force. They have not lost their applicability.
Should they receive
the grace of God still being offered to them, they can yet be saved. Should
they again trust in his promise, God will welcome them home. Until the return
of Christ, until the day of grace comes to an end, his invitation and offer
still stands.
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