As we continue our look at the Lutheran practice of
baptism, we come to another interesting passage of Scripture. In Colossians 2, starting in verse 11, we
read: “In him also you
were circumcised with a circumcision made without hands, by putting off the
body of the flesh, by the circumcision of Christ, having been buried with him
in baptism, in which you were also raised with him through faith in the
powerful working of God, who raised him from the dead.”
In this passage, Paul equates baptism with
circumcision. He tells us that, through
baptism, we have received not a physical circumcision. We’ve received, instead, a circumcision made
without hands. We’ve received a
circumcision performed by God. We’ve
received a circumcision by which we’ve put off the body of flesh.
Circumcision, you remember, was a practice given by God
to his people in the Old Testament. In
this way, they were marked as the people of God. In fact, if they were not circumcised, God
said that they were to be cut off from their people.
Here’s the interesting point: the boys, who were born to
Israel, were circumcised when they were only 8 days old. They received this
mark, they were made part of God’s people, when they were infants. And, again, Paul equates this practice with
baptism.
No,
Paul doesn’t specifically tell us to baptize infants. He doesn’t specifically say to do so when
they’re eight days old. But, if this was
the practice given by God to Israel, and if baptism is equated with
circumcision, it seems reasonable that baptism is also a blessing that can and
should be bestowed upon infants. It
doesn’t seem that there is any reason to refuse them until they reach a certain
age.
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